@01 Do not edit or modify this file see under 05 below for setup instructions


                          Legend to the Calendar Charts      
						  
     1. Option 3 on the main menu displays the charts for the year
        Line #1: Month #, Month Name, AD or BC and Year, Year of World
                 Sabbatical Cycle 1 to 7. Jubilee Cycle 1 to 50
                 Current No. of Jubilee cycle in progress.
        Line #2: Q1: Yallop test value and rating 'A'-'B'
                 Q2: Yallop test value for precedding day
                   : and rating 'C'-'Z'. See main menu option 5
                     for an explanation of ratings.
                 LG: Lag Time, i.e. time between sunset and moonset.
                  W: Width of Visible part of moon to observer.
                     calculated in arcminutes by Hoffman method.
                 AL: Arc of Light, topocentric degree measure between
                     moon center, observer, and sun center, also
                     known as Elongation.
                 AV: Arc of Vision, |Moon Alt - Sun Alt|
        Line #3: Longitude and Lattitude for calculations.
        Line #4: Location. This defaults to Jerusalem unless I have
                 specifically put in another location when known.
        Line #6: Weekdays with Roman Numerals I-VII
        Line #7: Day night cycle. ~~~~~ for day,  for nights,
               :  for regular sabbath nights
               : and for annual sabbaths nights 
               : and  for annual and regular sabbath days,*
			   
			   
        Line #8: The up arrow  marks when the new moon is sighted,
                 shortly after sunset
               : The month name may or may not be shown in this row.
                 space permitting.
               : Each day is delimited by  from dawn to dawn according
                 the day epoch used for the Temple ritual service.
                 Sabbaths are clearly marked in the night before the day
               : Each day is numbered 1-29 or 30 sometimes with   
                 or other sigla to mark a historical event.
        Line #9: Scriptural or Traditional Holy Days are noted
                 in years since they were instituted, i.e. 1700 BC
                 will yield no holy days except the Sabbath
        Last Lines:  marks the new moon at the end of day 29 or 30
		
     2. The Julian/Gregorian Parallel Calendar
         a. Roman Planetary Week Marked in Biblical Order
         b. Epoch from midnight to midnight for days
         c. 3 letter month name and day No.
         d. The count 1 to 365 or 366 of the day of the year.
            1 marks the day of the spring equinox/tequfah if the
            equinox falls before sunset.
			
     3. Shavuot Counting
         a. In months I-III in the charts the days from Aviv/Nisan 15
            are counted.
         b. The numbers come in threes formatted #-#-#, so for Nisan 16
            the count looks like 16-0-1 or sometimes 16-1-1 if Nisan 16
            happens to be on the Shabbat. The first number is simply the
            day of the month. The second number is the number of complete
            weekly Shabbats encountered during the count, up to the total
            of seven (cf. Lev. 23:15-16). This number increments every
            time a weekly Shabbat is crossed. The third number is the day
            count from 1 to 50, and it increments by one with every day.
         c. When Shavuot Counting is on any historical tags during the 
            period are overwritten. Shavuot counting is automatically off
            for menu option 7 'List of Biblical Dates to Verify'.
         d. The brief explanation of Lev. 23:11-16 is that 'mimacharat'
            has two meanings, 'in the day after' means 'in the hereafter of'
            or 'in the time after' or it means the next day. So in Lev. 23:15
            it means the seven Shabbats are to be counted 'in the hearafter
            of' the annual Shabbat, and in 23:16 'in the hearafter of' the
            seventh Shabbath a fiftieth day is counted, i.e. not necessarily
            counted on the very next day. But in Lev. 23:11 it means 'in
            the day after' as the very next day.

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				Longitude and Lattitude for local Sunset
		 
	  Your longitude is the number of degrees east or west that you
	  live from Greenwich, England. It is essential to know your
	  local longitude and lattitude to get accurate sunset times
	  Lattitude is the number of degrees you live north or south
	  of the equator. Longitude and Lattitude are measured in degrees,
	  arc minutes, arc seconds. 1 arc min=1/60th deg, 1 arcsec=1/3600
	  deg. Longitude is negative west of Greenwich [Grenich], and
	  positive east until you get to the date line (long. 180%c)",167);
	  Use + for east longitude and - for west. Lattitude and
	  Longtitude are measured by angles from the center of the
	  earth. Longitude is the angle formed by your location, the
	  center of the earth point, and another point on the prime
	  meridian due east or west of you. Lattitude is measured
	  by the angle of your location, the earth center, and a point
	  on the equator due north or south of you.
	  The easiest way to find these coordiantes is to use Google
	  Earth--that is until a solar storm like the one in 1859 wipes
	  the Internet out!

	  Enter your local longitude in degrees, minutes, seconds 
	  Enter values (example): 35, 14, 7.83  (Temple site, Jer. Israel)
	  Example #2: -67, 45, 52 (Cami Lake, Tierra del Fuego)
	  [notice the negative sign only before degrees, not min or sec]
	  Format deg,min,sec: @03 File Control Line Do not delete
	  
	  Enter your local lattitude in degrees, minutes, seconds: 
	  Enter values (example): 31, 46, 40.66 (Temple site, Jer. Israel)
	  Example #2: -54, 32, 43 (Cami Lake, Tierra del Fuego)
	  [Note the -sign for deg. lattitude south of the equator]
	  Lat/Long converted to deg. = (%c)(deg+min/60+sec/3600)   ",241);
	  When Lat/Long is < 0 then the negative sign is applied to
	  the whole sum of (deg+min/60+sec/3600).
	  Format deg,min,sec: @04 File Control Line Do not delete
	  
	  
	 Note: US DST begins 2nd Sun in March, and ends 1st Sun in Nov.
	 Other countries vary the start and end dates for DST.
	 It is my opinion DST should be discontinued, but we need to figure
	 it for the US, Europe, and other Western Countries. If you do not
	 live in the U.S. your local time may vary near the start and end
	 dates for calculating DST. For example, in Israel the start date
	 for IDN (Israel Daylight Time) is the Friday before  April 2 and
	 the end date is the Sun before Yom Kippur (Rabbinic).
	 
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	                    Important Notes to Version 5.0                     

   0.1 Run the DOS executable torah_calendar.exe from the command prompt
       or in windows double click on the file name. Make sure legend.txt
	   is in the same directory.
   0.2 Basic Function. The Main Menu will appear. Choices (1), (8), (10), (12)
     (13) lead to more information, contained in the accompanying file
	  legend.txt. The program directory must contain two files, the exe-
	  cutable torah_calendar.exe and the the data file legend.txt.
   0.3 AD 34 is loaded as the default year. Menu (3) will show the calendar
      for this year. Items (4), (5), (6), show more astronomical data on
	  the months of this year.  Item (2) allows you to choose another year.
   0.4 To port this program to another computer simply copy the two files
      into one directory. Then create a shortcut to torah_calendar.exe.
   0.5 To set local sunset times so that you know when the Sabbaths will 
      locally begin, choose (9). This feature is disabled for ancient dates,
	  and will only work for years greater than or equal to 1861. Entering
	  0 return 0 return 0 return y return will yield the default location
	  which is where I live in 2011. The longitude is entered first, three
      comma separated numubers, degrees, minutes, seconds followed by the
      return key. The same format is used for lattitude, to be entered next
      followed by the return key. Enter your time zone. -6 return for
      Central Standard Time. Answer y for Daylight Savings Time or n for
      standard time.*	  
   1. You may have to resize the DOS window. Right click on the DOS window 
	  header to open the properties box. Set the maximum height to 50.
   2. To copy data out of the program, right click on the DOS window 
      header, i.e. on the top where it says "Command Prompt" and
	  select 'edit', 'mark', then holding the left mouse button down,
	  drag it over the text to select. It will turn white. Press enter to
	  copy it. Then paste it wherever you wish. Use Courier New pt size 10 
	  for a font to correctly format without proportional spaces. Copying
      has been tested to notepad and word. If the paste lookes scrambled
      then select it all and change the font to Courier New, 10 pt.	  
   3. Entering a control character or non number into an input field can
      cause the program to go into an infinite loop. If this happens force
	  the dos window to close, and restart the program.
   4. Any date will work BC 2484 to AD 3000, but only dates figured from
      1700 BC to the Present can be certified as catastrophe free. The 
	  uniformitarian assumption required for retrocalculation or future
	  may not prove true outside this range, and unhistorical dates may
	  be calcualted for fictious positions of the moon.*
   5. This version like the last one figures Joshua's long day as July 26
	  1592 BC. Delta T is corrected by 12 hours, i.e. DT = DT - 12. The
	  non-gradual nature of this correction required a stricter defini-
	  tion of the input year for delta T functions.
   6. This version was compiled in MS C 5.1 for the 286 instruction set.
   7. The calculations of this program have been frequently checked
	  against other software, and critical historical dates many times,
	  and may be rechecked by software such as Cartes du Ciel provided
	  the user knows how to set delta T, date, and location correctly.
   8. This program calculates all biblical holidays and a few traditional
	  days. The fast of the 4th, 5th, 7th, and 10th months are included.
	  Yom Kippur is also a fast. They are the 17th of the 4th month,
	  the 9th of Av (or 10th if the 9th is on Sabbath). The 3rd of 
	  Tishri is the fast of Gedaliah, and the 10th of Tebeth is probably
	  the most ancient fast. However, the inception date in the tables
	  begins with 587 B.C. Also marked is the fast of Esther by the
	  orthodox rules.*  
   9. It is possible to set your local location to post local sunset
	  times, and to set daylight savings time for the U.S. This requires
	  you to find out the Longitude and Lattiude of where you live, and
	  to know the time zone correction from GMT (Greenwich Mean Time),
	  which is -6 hours for CST (Central Standard Time). This can be
	  minutes more accurate than selecting from a list of cities if 
	  you live more than 50 miles from the city in question. A calcu-
	  lated sunset time is good only for the exact longitude and
	  lattitude of the location in question. Move just 50 miles in
	  any direction and there is a measurable difference in the US.
  10. C++ and Windows Programs are not intrinsically any better than
	  plain old C except that the output looks better. So don't be
	  fooled by the DOS interface. The best calculations are not 
	  always the most elegant.
  11. If you disable shavuot counting it only stays off of the next
      year that you select, then it automatically goes back on. This
	  feature is only so that you can print a calendar without the
	  count already done so that one may write the count in as the 
	  days go by. See Chart Legend for Shavuot Counting.
	  
	  
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       The Calendar Of Israel Version 5.0
              by Daniel Gregg  
                                                                            
           All Rights Reserved.
	
           1956 Lobdell Point Rd, 
           Washington Island, WI 54246.
  
           Version 5.0 Compiled 11/07/2011 

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                       Basic New Moon Calculation Method

   Traditionally the beginning of the month was determined by the eye-witness
   sighting of the first new light of the moon after conjunction. That the
   new moon must be visibly seen to determine the set time of the month is
   clear from Gen. 1:14. For the sun and moon are to be signs to mark times
   by the light they give. This fundamentally rules out the use of the dark
   moon (i.e. conjunction) or any phase of the moon that cannot be seen.
   The modern Rabbinic calendar is defective on this point, often placing
   the new moon before it can be seen. Some Rabbis are perfectly aware of
   this defect and fully know that it does not accord with the Scripture.
   It is expected that when the Temple is restored that the calendar will
   also be restored to the ancient method, which the Jewish tradition, and
   other ancient near eastern methods preserve, i.e. that the new moon will
   be sighted by witnesses who give testimony and then the new month will
   begin.

   If one collects enough observations of eyewitnesses, and this has been
   done by others, so that we have a database of around 700 instances, then
   it is possible to measure the positions of the sun and moon for each
   successful sighting or unsuccessful sighting to determine what positions
   are likely for an eyewitness to see the moon or unlikely not to see it.
   A mathematical model is built to quantify the physical conditions that
   fit with the actual observation database, such that the model accurately
   predicts the outcome of known attempts to observe the new moon. At the
   same time there are physical positions of the sun and moon that lie at
   the boundry of necessary conditions for the moon to be seen or not to be
   seen. Thus a rating system has been invented to indicate the probability
   of seeing the new moon under clear skies. Usually, however, conditions do
   not lie at the boundary of necessary conditions, and the appearance of the*
   moon may be predicted with a high degree of certainty. The most uncertain
   factor is the weather. However, the vicinity of Jerusalem is fair of climate
   and competes with Sydney, Autralia for the most sunlit days of the year.
   Observations may also be taken from all parts of Israel, and this helps
   mitigate the effects of weather, which at most can cause the month to be
   prologed from 29 to 30 days, and no more. I suggest that when the mathemat-
   ical model predicts a certain sighting when the weather is bad, that it can
   be assumed that the moon is lit above the clouds, and the month may begin.
   This is a valid criterion because in the case of clouds the moon is not
   seen and the month is prolonged from 29 to 30 days, and the month stays at
   30 days even if the moon is not seen on the 30th day due to weather. Thus
   the traditional system already proclaims months without ever seeing the
   new moon. That is, if both 29th and 30th days are obscured, tradition begins
   the month anyway after the 30th day. This tradition came about in days when
   the prediction models were not good. Thus adding a day in the case of bad
   seeing conditions made sense.  However, our models are near perfect now
   and if seeing conditions are poor due to obsurity, and it comes out that
   without the poor conditions the moon could be seen, then the 29th day
   should not have a 30th added to it, except in those cases where the calcu-
   lations show borderline physical conditions, i.e. rating 'B' or a little
   less in Bernard Yallop's system. A 'B' rating might occur in 1 out of 12
   new moons. Two new moons are critical for holy days, hence 2/7 x 1/2 means
   that 1 in 42 months with a 'B' rating will have feast days, or one season
   every 3.5 years. One may compute the probability of poor weather and thus
   come up with the answer to how often a 'B' rating happens and the weather
   was poor, which will likely be less than one time in seven years.*
   If a month is then prolonged, the conscience stricken can observe two days
   for each set time according to the orthodox rules, however, when the Temple
   is restored, there will only be one proper time to bring the Passover, and
   one default date in the second month also. And always, Yom Kippur was only
  observed for one day. The Cohanim, not the Rabbis, are responsible for fixing
   the new moons for temple services, and they will be guilty for any mistakes.
   The rest of Israel will not be held responsible for these mistakes, even if
   we know that the Cohanim erred and have to do temple related observance by
   their rulings. This law in the Torah. The priests will bear the guilt of any
   fault in the Temple service. However, if there be an error in which days are
   annual Sabbaths, the faithful are always permitted to observe both days.
   
                           The Equation of Visibility
   
       Yallop: q=(dalt-(11.8371-6.3226w+ 0.7319w^2-0.1018w^3))/10.0
   Indian Arc Test:     11.8371-6.3226w+ 0.7319w^2-0.1018w^3
   
   The Yallop equation parameterizes the Indian visibility criterion such
   that a q value close to 0 means conditions are close to the boundary of
   known cases. With an increasing database of eye-witness reports, this can
   be improved by some small degree, but since Yallop and Schaefer, not by
   much. Further improvements make no difference in the vast majority
   of cases.  Here 'w' is the width of the crescent in arcminutes, and 'dalt'
   is the arc of vision, i.e. difference between the sun altitude and moon
   altitude given in degres. The second equation tells how much arc of vision
   is needed for the moon to be visible.  The first equation parameterizes
   how much over/under the arc needed divided by 10 to scale it down.
   'w' is calculated by Roy E. Hoffman's method. Bradley Schaefer's methods
   where not properly published, and none have been able yet to reproduce
   his calculations, by which it was claimed that the longitudes of uncer-
   tainty was cut in half. That is the model predicted the observations
   more closely in cases very close to the boundary conditions.
   Until his methods are reproduced and made public, I think it best to
   go by the actual reports of eye-witness any time a moon has a 'B' rating.*
   
   
   
   
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                     THE CALENDAR OF ISRAEL VERSION 5.0
					 
            By Daniel R. Gregg, updated 11/2011, www.torahtimes.org
			
			
   The version of cmoon.c herein adjusts the ELP2000-85 analytical Lunar
   theory of Chapront-Touze and Chapront to fit the Jet Propulsion
   Laboratory's DE404 long ephemeris on the interval from 3000 B.C.
   to 3000 A.D: Comparing at 64-day intervals over the period -3000
   to +3000, the maximum discrepancies noted were 7 arcsec in longi-
   tude, 8 arsec latitude, and 5 x 10^-8 au radius--Steve Moshier.
   
   The default location is set to Jerusalem.
   
   New moon predictions to -1850 b.c. are reliable.
   
   Corrections are added for Joshua's long day, as well as sufficient
   output data to reproduce all observations on Cartes du Ciel. The max-
   discrepancies noted with Cartes du Ciel are less than 10 arcseconds.
   This is no more than +/- 5 minutes movement for the moon in 1632 BC.
   These differences are due to machine precision and programming quirks.
   The standard err for the earth's rotation, on the other hand is 39 min
   for 1632 BC. For the most part, no matter which way these sigma values
   deviate, the predicted day of the new moon is not going to change due to
   these errs.*
   The basic Indian Arcus Visionis Equation as parameterized by B.D. Yallop
   is used for calculation of the first sighting of the new moon. This is
   about as accurate as calculation can get. The crescent width calculation
   does not use Yallop's approximation, but Roy E. Hoffman's more accurate
   calculation, 'Rational Design Of Lunar-Visibility Criteria', Dept. of
   Organic Chemistry, Hebrew University Jerusalem, obtained from the NASA
   Astrophysics Data System.

   The value of delta T is significant for ancient dates and the equation
   used in each case is shown on the details page for each new moon.
   Delta T calculates the slowing of the earth's rotation due to tides
   The validity of the uniform extrapolation of ancient values has been
   confirmed for Babylonian dates %c5 min. The extraplated value when",241);
   corrected for Joshua's Long Day, July 26, 1592 B.C. agrees perfectly
   with the recorded dates in Scripture back to the Exodus in 1632 B.C.

   Though it makes no difference in the dates obtained, the location of
   Biblical dates is computed in Egypt for the Exodus, or Mesopotamia
   in the case of exilic prophets.

   The definition of the spring tequfah (equinox) herein is that the tequfah
   must occur before sunset on the 15th of Nisan, otherwise the year is
   intercalated with an Adar II. This is according to the commandment in
   Exodus 13:10, according to which the memorial of the Exodus must be
   from 'days to days', i.e. in the new year. These days of the year are
   shown in the parallel Julian/Gregorian calendar as 1..365 or 1..366.
   Day 1 is the equinox day. The 15th of Nisan cannot occur before this.
   It should be noted that about every four years the leap day 366 occurs
   in the charts. Due to the epoch of sunset on Nisan 15 the leap day
   intercalation differs from that of the Julian/Gregorian Calendar, which
   is to include or exclude a Feb 29th.
   
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                Biblical Dates of Historical Interest  

					   
1  Exo. 12   Passover                    I.14    1632 BC, day V     THU
             Exodus                      I.15    1632 BC, day VI    FRI
             Rest at Succoth             I.16    1632 BC, day VII  Shabbat
2  Exo. 16   First day grumblings       II.15    1632 BC, day I   'Sunday'
             Sabbath rest renewed       II.21    1632 BC, day VII  Shabbat
3  Exo. 19   B'midbar Sinai            III.1     1632 BC, day II   N.Moon
             three day journey         III.1     1632 BC, day II-IV M,T,W
             begin preparing           III.3     1632 BC, day IV    WED
             ready third day           III.5     1632 BC, day VI    FRI
   Exo. 24   YHWH appears to Elders    III.6     1632 BC, day VII  Shabbat
             Cloud covers Mt. 6 days   III.7-12  1632 BC, day I-VI SUN-FRI
             YHWH speaks to Moses      III.13    1632 BC, day VII  Shabbat
4  Exo 40:2  Tabernacle set up           I.1     1631 BC, day V    N.Moon
5  Num 1:1   YHWH speaks to Moses       II.1     1631 BC, day VII  Shabbat
6  Num 10:11 Fifty days after set up    II.20    1631 BC, day V    Day 50
7  Num 20:1  Fortieth Year               I.x     1593 BC  date not given
8  Num 33:38 Cohen Gadol Aaron dies      V.1     1593 BC, day III    Tue
9  Deu  1:3  Moses speaks to Israel     XI.1-2   1592 BC, day VI Erev Shab 
10 Jos  4:19 Israel crosses the Jordan   I.10    1592 BC, day IV     Wed
   Jos  5:2  Israel circumcised          I.10    1592 BC, day IV     Wed
   Jos  5:8  Circumicision Healed        I.13    1592 BC, day VII  Shabbat
   Jos  5:10 Pass Memorial of Firstborn  I.14    1592 BC, day I      Sun
  Deu 16:5-8 Pass Memorial of Exodus     I.15    1592 BC, day II     Mon
   Jos  5:11 Israel eats the new grain   I.16    1592 BC, day III    Tue
11 Jos  8:34 Torah read at Shavuot     III.6     1592 BC, day III    Tue
12 Jos 10:12 Sun stands still on Gibeon IV.24    1592 BC, day I   'Sunday'
13 Deu 31:10 Torah read at Tabernacles VII.15-21 1586 BC, day IV     Wed
14 2Chr 3:2  Temple Construction Begins II.2     1019 BC, day I   'Sunday'
15 Ezk  1:1  Ezekiel Sees Visions       IV.5   E  593 BC, Day VII  Shabbat
16 Ezk  8:1  Vision of sun worshippers  VI.5   D  592 BC, Day I   'Sunday'
17 Ezk 20:1  Elders Inquire of YHWH      V.10  E  591 BC, Day IV     Wed
18 Jer 52:4  Jerusalem Besieged          X.10  D  589 BC, Day VI Erev Shab
19 Ezk 29:1  Word of YHWH to Ezekiel     X.12  E  588 BC, Day VII  Shabbat*
26 Ezk 26:1  Word of YHWH to Ezekiel      I.1  D  587 BC, Day VII  Shabbat
27 Ezk 30:20 Word of YHWH to Ezekiel      I.7  D  587 BC, Day VI Erev Shab
25 Jer 39:2  City Wall Breached          IV.9  D  587 BC, Day V      Thu
24 2Ki 25:8  Destruction of First Temple  V.7+ D  587 BC, Day V-I  Fri-Sun
   Jer 52:12 Destruction of First Temple  V.10 D  587 BC, Day I      Sun
28 Ezk 33:21 Report of Jerusalem's Fall   X.5  D  587 BC, Day IV     Wed
29 Ezk 32:1  Word of YHWH to Ezekiel    XII.1  D  586 BC, Day III  N.Moon
30 Ezk 40:1  Temple Vision n.b. UII-Bab VII.10 D  574 BC, Day VI Erev Shab
31 Ezk 29:17 Word of YHWH to Ezekiel      I.1  D  571 BC, Day II   N.Moon   
32 2Ki 25:27 Jehoiachin Released        XII.27 D  561 BC, Day V      Thu
33 Hag  1:1  Word of YHWH to Haggai     VI.1      520 BC, Day III  N.Moon
34 Hag  1:15 Work on Temple Resumes     VI.24     520 BC, Day V      Thu
35 Hag  2:1  Word of YHWH to Haggai    VII.21     520 BC, Day III    Tue
36 Hag  2:10 Word of YHWH to Haggai     IX.24     520 BC, Day II     Mon
37 Zec  1:7  Word of YHWH to Zechariah  XI.24     519 BC, Day V      Thu
38 Zec  7:1  Word of YHWH to Zechariah  IX.4      518 BC, Day VII  Shabbat
39 Ezr  6:15 Temple Completed          XII.3      515 BC, Day V      Thu
40 Ezr  6:19 Passover Observed           I.14     515 BC, Day V      Thu
41 Est  3:13 Date of Haman's Evil Plan XII.13  E  473 BC, Day VI Erev Shab
42 Neh  1:1  Nehemiah in Shushan        IX.x   E  446 BC, date not given
43 Neh  2:1  Edict to rebuild Jerusalem  I.x   D  445 BC, date not given
44 ---  ---  Walls begun(count back 52)  V.3      445 BC, Day I   'Sunday'
45 Neh  6:15 Walls Completed in 52 days VI.25     445 BC, Day III    Tue
46 Neh  8:2  Ezra begins to read Torah VII.1      445 BC, Day II   N.Moon
   Neh  8:13 Second Day of New Moon    VII.2      445 BC, Day III  N.Moon
   Neh  8:18 Torah Read at Tabernacles VII.15-21  445 BC, Day II-I Tue-Sun
   Neh  8:18 Assembly of the 8th day   VII.22     445 BC, Day II     Tue
50 Ezr  7:8b Rendevous Date for Aliyah   I.1   D  397 BC, Day VI     Fri
   Ezr  8:31 Departure of Aliyah         I.12  D  397 BC, Day III    Tue
52 Ezr  7:8a Arival in Jerusalem         V.1      397 BC, Day V      Thu*
   Ezr  8:32 They spent three days       V.1-3    397 BC, Day V-VII 
   Ezr  8:33 Temple Treasure counted out V.4      397 BC, Day I   'Sunday'
53 Ezra 10:9 Assembly Summoned          IX.20     397 BC, Day II     Mon 
54 Ezr 10:17 They finish with the mixed marriage problem
	.................................... I.1      396 BC, Day III    Tue
21 Rev 12:1  Birth of Messiah           VII.1       2 BC, Day II     Mon
22 Joh 19:31 Death of Messiah Yeshua      I.14     34 AD  Day IV     Wed
   Mat 28:1  Resurrection of Messiah      I.16     34 AD  Day VII Shabbat
23 Act 20:6  Sailing to Troas             I.16-20  57 AD, Day I-V Sun-Thu
55 --- ----  Destruction of 2nd Temple    V.9      70 AD, Day I   'Sunday'
20 ---------  RETURN TO MAIN MENU ---------------------------------


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