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    The Good News Of Messiah is a fresh Messianic rendition of the New Testament correcting errors in traditional translations. Anti-law passages are corrected using definitions only found in standard Lexicons. Many other deep theological problems of the Church are also corrected.  The translation is not meant to teach Jewish Tradition, but rather to agree with the Torah and Prophets in plain English, and to use only important Hebrew definitions sparingly. Except for sacred names, names remain in their usual English format with parsimonious exceptions.

    For example, πιστις (pistis) is consistently rendered faithfulness according to def. #1 in the standard lexicon. Also the verb πιστευω is rendered with a Hebrew cast, "to fix your support" on Mẽssiah Yẽshua, instead of "believe." Making your support on Yẽshua implies trust and loyal support. This corrects the modern notion that it is only necessary to believe and that repentance does not matter.

    Where Mẽ̃ssiah's name appears, it is rendered Yẽshua (with no disrespect to the pronunciation Jesus).  Yẽshua is simply more accurate. The original Manuscripts marked the sacred names and titles to indicate Hebrew be used in place of Greek, or any other language. These markings are indicated by ^~ in the Good News of Mẽ̃ssiah, and also mean that the Sõn of the Alm̃ighty is Yãhweh manifest.

    When it is clear that the sacred name is used in a quoted text from the Torah and Prophets, the text renders Yãhweh.

       This translation translates the Greek word νομος correctly as a norm in texts where Paul has traditionally been thought to be teaching against Torah (the Law). This also is according to definition #1 in the standard lexicon.         

    Also the text correctly translates δικαιοσυνη as justice in many places instead of righteousness.  These corrections are supported by the best scholarly sources documented here, which any reader can see make more sense in contexts like Rom. 10:4, “Mẽ̃ssiah is the end of the norm for justice ...” or Gal. 2:21, “For if justice comes through the norm, then Mẽ̃ssiah died needlessly.”

    By correcting these problems, The Good News Of Messiah restores the message to its pure form before lawlessness crept in. Yeshua is the end of the norm for justice. The norm for justice says that the sinner must die for their own sin. Yeshua, however, is the exception to the norm. He paid the penalty for our sins so that we do not have to suffer the norm of justice. As the covenant maker, He alone walked through the pieces while Abraham slept, signifying that He would pay the penalty when Israel violated His covenant. Now the penalty is paid, and the covenant is renewed. That is the good news.